Spring rain — Coming down on me again This hood I’ve been wearing.
~ Yosa Buson
Hobby– an activity done regularly in one’s leisure time for pleasure
I have been thinking about hobbies today, which is not something that I have thought about in quite some time. Last night Kristin and I were going through some relationship cards (Gottman cards app) and one that came up was “Name two of your partner’s hobbies.”
A “hobby” is defined as an activity done regularly in one’s leisure time for pleasure.
This sparked a discussion not so much about our hobbies, but rather about what are hobbies and why don’t we seem to have any. Are we boring? Too much TV watching? No leisure time? Too busy working all the time for that tech company that you didn’t know we worked for?
The last one may be the closest to the truth. Our life seems just a little too full to have much “leisure time” and yet that isn’t quite it either. When we were younger we seemed to have time for hobbies or rather we had distinct work-time and leisure-time, whereas now we seem to have just one time. Being-time you could call it (which happens to be a writing by 12th Century Zen Master Eihei Dogen, called “Uji.”)
Most days or weeks I play the guitar, read and write, garden, bird watch, spend time in nature, run, hike, and the like. In the past I may have thought of these as hobbies, but now I just see them as integral parts of my life. And then there is meditation, Zen study and practice. Could I possibly think of that as a hobby or separate that from my moment-to-moment life? I don’t think so. Not possible.
And now I realize that this is how I view my “hobbies,” they are simply some of the activities of my life. Nope that isn’t quite right….they are (in part) my life. My life flows through them and they color and energize my life. Not separate from who I am and yet not exactly or only who I am. How could I call them hobbies? Many of us think of ourselves as our hobbies and create a self-identity from that partial-view of who we are. I saw partial-view because how could our hobbies be the sum total of who we are.
A mountain always practices in every place. ~ Eihei Dogen (12th Century Japanese Zen Master)
It was cold but not too cold when we woke up in our tent beneath a lone pine growing in a mountain sea of sage and bitterbrush. Snow was lightly falling from a gray sky, which muffled all noises, giving a hushed tone to the world around us. We had a small fire, which crackled and stirred, and breakfast of oatmeal, hot coffee and hot spiced cider. As we took down the tent, I asked her to help stuff a sleeping bag, which she tried but couldn’t. “She is just not trying hard enough,” I thought to myself and may have said something to that effect. Not my nicest words but also not my worst.
A bit later, I could see that she was upset and crying. I immediately felt guilty about my harsh words and was hit by a rush of shame. My mind raced between blaming myself and weakly justifying my poorly chosen words. Then I took a couple of deep breaths and stopped. I just stopped and looked at her, and then wiped off her tears before they froze to her cheeks. I just looked at her and then I listened. Often in these moments, she clams up, especially if I push her to talk, so I just sat with her and did nothing.
“My feet are cold,” she said. “Oh,” I replied. “Do you want me to warm them up?” She nodded, I took off her boots and socks and held her small cold feet against my very warm belly. As her feet came back to live so did she. “Was this why you were crying, sweetie,” I asked. She nodded again.
The wildlife biologist George Shaller once wrote while trekking in the Himalaya to study blue sheep that “The condition of ‘homelessness’ is the maturity of relying on nothing and responding to whatever turns up at the doorstep.”
We may not be familiar with this concept of homelessness whereas many eastern religions like Zen Buddhism are steeped in this idea. Leaving home, literally or figuratively, are important parts of a monks pathway, yet we can embrace this in our everyday lives as well. If I had continued to assume that she was upset because of my ill words then I would not have been able to respond to the actual moment, to what turned up on my doorstep. I may have reacted from a place of inadequacy or feeling bad about myself, which is never a great place for me to react from.
This much I know and have experienced enough times to have learned from it. Respond with openness and inquisitiveness, don’t react from fear, inadequacy or habit. By not-relying on what I thought was going on, I was able to be open to what I didn’t know, which allowed me to respond to what was actually going on. Responding rather than reacting is crucial. When I react, it is habitual and usually not very wholesome. When I respond, however, I root my action in not knowing what is going on and remain open to the endless possibilities that each moment offers. From here, I can welcome anyone or anything that shows up on my doorstep and then just see what happens. This is the mountain (myself) practicing in every place. No matter what happens, from here may I respond to the moment.
the actual application or use of an idea, belief, or method, as opposed to theories relating to it.
the customary, habitual, or expected procedure or way of doing of something.
perform (an activity) or exercise (a skill) repeatedly or regularly in order to improve or maintain one’s proficiency.
carry out or perform (a particular activity, method, or custom) habitually or regularly.
It’s approximately seven miles on a paved road from town to our land. The road winds it’s way around the hulking block of McClure Mountain, in whose shadow lies the town of Twisp. We seem to drive this road everyday, following the Methow River downstream, which is just a part of rural living these days. Driving the same road can be boring, habitual, something to ignore. Our bodies seem to do the driving while our brains wander aimlessly. Mindless. But it can also be a chance to re-engage, to pay attention and to be mindful. The ever-present possibility of a deer running out in the road should make us pay attention, if nothing else. And yet it is all too easy to be lost in my thoughts as I drive this stretch of known road.
When I was growing up in rural upstate New York in the 1980s and 1990s, people waved to each other on rural roads. This was certainly true on our road which was not properly paved until much later. I remember watching my dad wave at neighbors and seeing them wave back. Sometimes it was a full wave, emanating friendliness in its fullness, while other times it was simply raising the hand or a couple of fingers in habitual movement. I vividly remember old man Donny Driscoll, who lived down the road from us, in his white Ford pick up truck driving basically down the middle of the road, two hands on the top of the wheel. He was pretty near-sighted as I recall his coke-bottle thick glasses. He just raised his index finger, nothing more and nothing less.
You always waved on our road, that’s just the way it was. On other roads, however, the rules of engagement were a bit different. Perhaps you waved at everyone, if you were particularly friendly. You always waved at tractors. And if you were driving a pickup truck, you waved at other pickup trucks. Such was the culture, at that time, on the back roads and byways of upstate New York.
Since moving here to rural North-Central Washington, I have re-engaged with this practice. As I drive the seven miles to and from town, I wave at everyone I meet, and I do it for two reasons. First, I want to cultivate rural friendliness and neighborliness, which I do not want to see go away in our country. It is a simple way to connect with each other, like saying hi in the post office. Secondly, I do it as a practice of both mindfulness and connection.
Doing this everyday gives me the chance to see my own mind, my own preferences and my own prejudices more clearly. Because I try to wave at everyone, I notice more astutely when I do and do not wave. When I don’t wave at someone, I realize that my mind has been wandering. I am lost in thought and this practice helps me to return to the present, to what I am actually doing. Driving and being neighborly.
I also notice who I do and do not want to wave at, which shows me the subtle and, I have to say, idiotic, judgments I make based on the car that someone is driving. Do I wave at that big-ass redneck looking truck? Do I greet the all-too wealthy looking BMW-driving liberal city slicker? You betcha I do! I get to see my prejudices and how quickly I make distinctions and then let them go with the wave of a hand. Yes, I get to say, this car too I will wave at. This person too, regardless of my opinion, I connect with ever so briefly as we zoom past each other. Getting to practice with myself in this way, everyday, is an important way to see myself more clearly and to let go of it with a kindly gesture. Some days I just go through the motions while others I am more kindly.
What I am realizing is that simple acts, like waving on rural roads brings me more fully into this very real and present moment. It shows me where I am dividing the world apart and where I am reconnecting it in its natural wholeness. Awareness and present-mindedness are cultivated and most importantly practiced. Over and over and over again, the never ending practice of being human.
excerpt from David Whyte “The Souls Lies Contented”
If your life is anything like mine, you have your good days and your bad days, great days and so-so days. There are moments so miraculous that you wish they would last forever and some so mundane that you hardly notice there passing. As a parent the highs are often really high and the lows full of despair. Having children seems to be the ultimate in vulnerability. I am often besieged with the insecurity of wondering if I am doing the right thing for my children followed by moments of pure bliss with a depth to love that I did not know was possible.
Last night as my older daughter was falling asleep I heard her say, “Mama, what are some of the things that you think are most magical?” And with a wisp of a pause she said, “Waterfalls, art, and paintings.” And then she said some others things, including “our family.” To say that I am overjoyed by my daughter thinking that our family is magical is a gross understatement. My heart melted at these words, not only because of the sentiment but also because she is asking such beautiful questions.
The philosopher and poet David Whyte said that what is needed in our world is to sculpt a more beautiful mind. How do we do that? He said that we do that by asking beautiful questions.
So, dear reader, what do you think are some of the things that are magical? Do you see magic in the extraordinary and the sublime, or ordinary and everyday? Is there really a difference between the two?
While we seem to always look for answers and to find comfort in them, most important of all is to just ask the beautiful questions. What is my life and what do I want it to be? What do I think is magical and where do I see it? What are the beautiful questions?
*I must begin with a warning: this post includes a discussion of our bathroom, yet again. I don’t know why this seems to be a theme for me right now but if this bothers you, be forewarned and don’t read on.
There are many wonderful things about living in a tiny home – closeness to one another, simplicity, less stuff, being outdoors often, and sustainability to name a few – and there are some annoying things too – bumping into each other, quick to clutter, lack of indoor space to be alone. One of the positive things about living in a tiny home is having a bath house that is separate from our living space. The irony is that separation is actually promoting connection and here is how.
Several months ago now, my younger daughter, Juniper, who just turned five a few days ago, told me that she likes going #2 more than #1. Slightly surprised, I asked her why, and she replied, “because we get to talk.” I smiled, and said, “yeah, you are right.” And she still feels this way. So do I.
So why is this important and why does she appreciate it? This very natural of human processes allows us to have time and space together to talk or just quietly be with one another. If we lived in a “normal” house, with indoor plumbing, then I would be more likely to just ask her to call me when she needed help, and off I would go to do all of the “important” adult things that I think I have to be doing all the time. What are these anyway?
But because we have a bathroom that is separate from our house, I go with her to do her business and then I just hang out. Sometimes we talk, sometimes we don’t, sometimes we just think, and sometimes we think about nothing at all. The magical part is that with nowhere to go and with nothing else to do, I can relax and just be with my daughter, and in that ordinariness is the most magical thing of all. Presence.
Someone once said that the “best things in life are free,” but I think it is the simple things in life that are free. Free from money, perhaps, but more importantly free from want, free from worry, freely given, and free for the taking because it’s not taking when it is freely given.
We have now been living in a valley tucked into the North Cascades for the last two winters. It is snowy here and can be rather cold (the lowest recorded temperature in Washington, – 48 degrees F, was recorded here.) We live simply – in a school bus converted into a tiny home, no running water (it would freeze beneath the bus this time of year), and a stand-alone bathhouse (uninsulated right now) behind the bus. Since we have lived in the bus, it has dropped to perhaps -10 degrees F or so, and just a few days ago it was -8. Squeaky-snow, nose freezing, lungs hurting kind of cold.
Have you ever sat on a toilet seat in an unheated, uninsulated bathroom in the morning when it is that cold? Well, I have, and I was thinking that it wasn’t that bad. And what’s the big deal? Typical myopic response from someone who pees standing up.
It has also been said that “love conquers all.” Perhaps even stupidity? Maybe it was love or simply sympathy for my wife that finally got me to cut a hole out of a scrap of rigid foam insulation that has been just laying around and to put it on top of the toilet seat. This took me literally five minutes or less and it has been ABSOLUTELY REVOLUTIONARY! I am shocked and delighted by how warm it feels and I now can feel how cold the toilet seat used to feel. Funny how it can be retroactive like that. I still pee outside always, but I sometimes just go in there to feel how warm the foam feels. It is amazing stuff!
The lesson here folks – if there is something that is simple and that you have been meaning to do for a long time, do it! And keep your life simple because then the small acts seem wondrous. And they are!